Hoitsus Mount Fugi by Sakai Hoitsu Essay Example | Topics and Well Written Essays - 1500 words

Hoitsus Mount Fugi by Sakai Hoitsu - Essay Example As a people of tradition and ritual, the Japanese put meaning into their artistic works that was defined by symbols that were readily available to all of those within the culture. Through the nature of this strong sense of symbolism, the people of Japan have left a long body of work that establishes patterns and belief systems about their culture. The artwork of Hoitsu and the writing of Basho are both a part of this heritage and contribute to the discourse through a connected cultural dialogue. The idea of meisho as it is described by Machotka as it refers to painting is that it represented a famous place, connecting the viewer to the image through heritage and culture. The fascinating element of meisho and its application in painting is that artistic works not only would often use the idea in their works, but in pre-modern Japan there was not the idea of creating a landscape that was not also representative of meisho. Machotka states that â€Å"Japanese painting tradition did not appreciate places from outside of the vocabulary of meisho as an independent art theme as well as it did not demonstrate general concern in realistic description of views, which would evoke their authenticity†.1 Machotka also discusses the idea that many of the visual references were close to unidentifiable, but because they were associated with literary references, poetic descriptions of places from well known works, that identified them to the basic associations that were visually availa ble.2 Looking at the two paneled screen from the perspective of the viewer, the simplicity of the depiction is the first thing to strike the eye. There is a feeling of movement, but it is not harried nor is it in tension.

Scientology Term Paper Example | Topics and Well Written Essays - 1000 words

Scientology - Term Paper Example Scientology can be described as a valuable study that preserves its spiritual relationship to the principles of the universe and that of other creatures (Lewis 5-100). Thesis Statement The paper intends to briefly explore the concept of Scientology and understand its various aspects. The discussion of this paper highlights major characteristics and various facts about the religion of Scientology. Moreover, the discussion also considers the major principles of Scientology and its significance in the human life through its various controversial facts. Discussion The dimension of Scientology emanates from the ‘scientia’, a Latin word which signifies knowledge and skills of each individual. According to Hubbard, â€Å"[s]cientology is the science of knowing how to know the answers. It is an organized system of axioms and processes which resolve the problem of existence† (Hubbard 25). Therefore, it can be recognized that the religion of Scientology is prepared with reg ard to the spiritual viewpoint that encloses an appropriate and practical description of the spirit and is competent to develop the spiritual behaviors. L. Ronald Hubbard also mentioned that Scientology transformed in the tradition of thousands of years of religious philosophy that significantly is considered a result of the investigation upon various religions including Veda, Buddhism, The Tao, and Christianity among others. It is a Gnostic faith which is considered as an appropriate knowledge of knowing things. Scientology can reveal that it can achieve the objectives that are set for any individuals by all religions that include human insights, good health, and immortality (Hubbard 25). In order to recognize Scientology in more expressive way, the nature and the scope of Dianetics need to be significantly identified. Dianetics can be illustrated as the fundamental concept of scientific principles of human thoughts and beliefs and is significantly related to discover the power of knowledge which is possessed within the human mind (Hubbard 7). Scientology can also be regarded as an association which relies in between religion and psychology. The approach significantly focuses to each individual in terms of properly evaluating the power of knowledge that releases full potential of an individual. The appropriate utilization of ideas or knowledge considerably provides the benefit to each individual to empower innate superhuman nature. According to the philosophical principles of Scientology, major challenges of each individual that affect in achieving desired goals include lack of confidence, physical or psychological disabilities, and psychosomatic infirmities. Elimination of such human limitations is quite essential for any individual in order to successfully achieve desired goals and objectives (Wallis, â€Å"The Road to Total Freedom: A Sociological Analysis of Scientology†). Major Aspects of Scientology Scientology involves two major principles that are described in its ARC and KRC triangles. ARC and KRC triangles of Scientology significantly describe the relationship between its three major concepts. The ARC triangle within the periphery of Scientology is a major aspect that significantly possesses the principles and values of Scientology, including power of knowledge and skills of individuals (Neusner 228). ARC Triangle The ARC triangle consists of three major aspects: Affinity, Reality and Communication. Affinity in

Individual Analytical Report Essay Example | Topics and Well Written Essays - 1000 words

Individual Analytical Report - Essay Example The internet pluralizes and expands the public sphere in various manners. The paper then moves on forward to the dimension of interaction in the public sphere, with emphasis on how public sphere internet deliberation proceeds in the political communication’s contemporary environment. Deliberative democracy is then examined in the analytic category. Civic cultures offer an alternative to the comprehension of online discussion of politics significance. The internet continues to have an enormous informational role in political communications. Public sphere is a constellation of a society’s communicative spaces, which allow the circulation of ideas, information, and debates, which are delivered in an unfettered manner. It also allows for the formation of political will and public opinion. These spaces, in which both the more recent interactive media and the mass media are prominently figured, serve as communicative links facilitators between the societal power holders and t he citizens (Alasuutari, 1999 p98). The term is utilized in singular form, although the plural form is pointed at by sociological realism. In differentiated large-scale societies, in the late modern era, especially in societies penetrated by globalization, the public sphere is understood as constituted of numerous different spaces. It constitutes of three main dimensions; representation, structures, and interaction. Structural dimension consists of formal institutional features (Anderson, 2003 p134). These include media organizations and their ownership, political economy, control, legal frameworks, regulations, and issues affecting financing. The dimension of representation is referent to the media’s output including that of the mass media and â€Å"minimedia† that have small groups as their target, especially promotional material and newsletters. All the familiar criteria and questions can be raised here concerning media output for political communication (Asen, 2001 p 109). These include fairness, completeness, accuracy, setting of agenda, pluralism of views and ideological tendencies. For the interaction dimension, there exist two aspects (Asen, 2001 p109). First is the encounter of the media with the citizens, and the process of communication that makes sense, interprets and uses the output. The second part has to do with the interaction between the citizens. This could include large meetings or two-way conversation. Contemporary democracies have been facing difficulty, with the evidence showing that issues regarding public sphere’s representations, structures and interaction modes (Baker, 2002 p 78). Democracy’s poor health came into sharp focus at the same time as the internet’s rapid leadership of media revolution. These two phenomena were connected optimistically. Traditional political communication systems were destabilised by late modern societal changes. This was attributed to an increase in socio-cultural heterog eneity, massive increase in channels and media outlets, an increase in political mediators and political advocates like consultants and experts, growing disengagement and cynicism among citizens, and the emergence of cacophony due to media abundance (Beck, 1997 p178). Citizens belonging to more than one culture or group must find spaces for meaningful participation (Bennett, 2003a p199). This is due to the current trend for pluralism and the